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[...]
“African societies, many have argued, are characterized by strong emphasis on group membership.
According to Chris Mojekwu, "The concept of human rights in Africa was fundamentally based on
ascribed status. . . One who had lost his membership in a social unit or one who did not belong -
an outcast or a stranger - lived outside the range of human rights protection by the social unit."
In other words, rights were tied directly to group membership: those outsiders differed in status
and hence in the rights they enjoyed; within the group, ascription resulted in lower levels of
liberties and privileges. The point is that "traditional" African societies had limited conceptions
of rights inherent in individuals. As Howard has observed, this is a conception of human dignity,
not of inalienable or innate human rights. Speaking generally, inequalities exist in all societies.
Many persons are excluded from full participation on the basis of categorical differences. Most
notably, women and resident aliens are liable to unequal treatment on the simple basis of gender,
citizenship, or culture. The noble words of the United Nations Charter - that the UN shall promote
"universal respect for and observance of, human rights and fundamental freedoms for all without
distinction as to race, sex, language, or religion" - remain unrealized. For change to come,
efforts will be necessary both from inside particular societies and from outside them.”
[...]
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[...]
“Serving as a secondary element in the system's legal basis is the Statute of the Council of Europe,
the regional organization whose concern for human rights provided the immediate impetus for the
development of the Convention. This concern is expressed first in the Statute's Preamble, in which
the Contracting Parties reaffirm "their devotion to the spiritual and moral values which are the
common heritage of their peoples and true source of individual freedoms, political liberty, and
the rule of law, principles which form the basis of all genuine democracy." The concern for
human rights that characterized the Council's founders was given even more explicit expression
in the first two articles of the Statute. The first of these states the purpose of the organization
as achieving a greater unity among its Members, a goal whose attainment is to be sought through a
number of means, including "the maintenance and further realisation of human rights and fundamental
freedoms." The second article places upon each of the Council's Members the obligation "to accept
the principles of the rule of law and of the enjoyment by all persons within its jurisdiction of
human rights and fundamental freedoms." Underlying and serving as an inspiration for the Council's
concern for human rights were the suffering these countries had undergone as a result of one form
of totalitarianism, that of the Hitler regime in Germany, and the threat posed in the post-World
War II era by another, Communism. The Council's leaders were convinced that one way to prevent a
recurrence of fascist totalitarianism and to counter the Communist challenge was to create some
international mechanism to detect the first signs of an incipient dictatorship and take appropriate
countermeasures.”
[...]
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[...]
“Human rights concerns surrounding acquired immunodeficiency syndrome (AIDS) are both political
and medical. Discrimination based on actual or suspected infection with the human immunodeficiency
virus (HIV) is an especially pressing concern. Other human rights standards important in the
context of HIV/AIDS are education, including access to information about HIV; health, including
the right to equal access to means of prevention of HIV; privacy, including the right to keep
medical tests secret; and freedom from sexual exploitation and violence. AIDS was first identified
in 1981. Initially, little was known about how the disease spread, which resulted in people with
AIDS (PWAs) often being the targets of fear and discrimination. It was subsequently discovered
that AIDS spreads in a variety of ways, including unprotected sexual intercourse and the sharing
of needles by intravenous drug users. In the industrialized world one of the populations most
profoundly affected by the disease was homosexual men. Fear of AIDS has provided an excuse for
homophobia and has fed into hate crimes and other human rights violations of homosexuals.
Worldwide, nearly twelve million people have died from AIDS, and thirty million more are living
with AIDS or HIV. Approximately ten million of these PWAs are between ten and twenty-four years
old. Sixteen thousand people are newly infected with HIV every day. If no cure is found, the
thirty million people who currently have HIV could be dead within ten years. Discrimination
based on actual or suspected HIV infection is a violation of international law norms. Despite
this, in 1989 an HIV-positive Dutch citizen was denied entry into the United States to speak
at an AIDS conference in San Francisco. Currently, PWAs are not allowed to immigrate into the
United States, although the attorney general may waive that regulation if the person has family
already in the United States.”
[...]
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